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                        On Aristotle "On the Soul 3.1-8" (Hardcover)
                    
                        
                            
                            
                            
                            
                                
                                
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                On Aristotle "On the Soul 3.1-8" (Hardcover)
            
            
                
            
            
                Series: Ancient Commentators on Aristotle
            
            
            
            
            
                
                
                 
             
            
            
                
                    
                        
                        
                    
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                    In On the Soul 3.1-8, Aristotle first discusses the functions
common to all five senses, such as self-awareness, and then moves
on to Imagination and Intellect. This commentary on Aristotle's
text has traditionally been ascribed to Philoponus, but William
Charlton argues here that it should be ascribed to a later
commentator, Stephanus. (The quotation marks used around his name
indicate this disputed authorship.) 'Philoponus' reports the
postulation of a special faculty for self-awareness, intended to
preserve the unity of the person. He disagrees with 'Simplicius',
the author of another commentary on On the Soul (also available in
this series), by insisting that Imagination can apprehend things as
true or false, and he disagrees with Aristotle by saying that we
are not always free to imagine them otherwise than as they are. On
Aristotle's Active Intellect. 'Philoponus' surveys different
interpretations, but ascribes to Plutarch of Athens, and rejects,
the view adopted by the real Philoponus in his commentary on
Aristotle's On Intellect that we have innate intellectual knowledge
from a previous existence. Instead he takes the view that the
Active Intellect enables us to form concepts by abstraction through
serving as a model of something already separate from matter. Our
commentator further disagrees with the real Philoponus by denying
the Idealistic view that Platonic forms are intellects. Charlton
sees 'Philoponus' as the excellent teacher and expositor that
Stephanus was said to be.
                 
                    
                
                
                    
                    
                        
                            
                            
                            
                        
	
	
		
	
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