Europe's formative encounter with its "others" is still widely
assumed to have come with its discovery of the peoples of the New
World. But, as Jonathan Boyarin argues, long before 1492 Christian
Europe imagined itself in distinction to the Jewish difference
within. The presence and image of Jews in Europe afforded the
Christian majority a foil against which it could refine and
maintain its own identity. In fundamental ways this experience,
along with the ongoing contest between Christianity and Islam,
shaped the rhetoric, attitudes, and policies of Christian
colonizers in the New World.
"The Unconverted Self" proposes that questions of difference
inside Christian Europe not only are inseparable from the painful
legacy of colonialism but also reveal Christian domination to be a
fragile construct. Boyarin compares the Christian efforts aimed
toward European Jews and toward indigenous peoples of the New
World, bringing into focus the intersection of colonial expansion
with the Inquisition and adding significant nuance to the entire
question of the colonial encounter.
Revealing the crucial tension between the Jews as "others
within" and the Indians as "others without," "The Unconverted Self"
is a major reassessment of early modern European identity.
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