This book is the first systematic account of Pierre Charron s
influence among the major French philosophers in the period
(1601-1662). It shows that Charron s "Wisdom" was one of the main
sources of inspiration of Pierre Gassendi s first published book,
the "Exercitationes adversus aristoteleos." It sheds new light on
La Mothe Le Vayer, who is usually viewed as a major free thinker.
By showing that he was a follower of Charron, La Mothe emerges
neither as a skeptical apologist nor as a disguised libertine, as
combatting superstition but not as irreligious. The book shows the
close presence of Charron in the preambles of Descartes philosophy
and that the cogito is mainly based on the moral Academic
self-assurance of Charron s wise man. This interpretation reverses
the standard view of Descartes relation to skepticism. Once this
skepticism is recognized to be Charron s Academic one, it is seen
not as the target but as the source of the cogito. Pascal is the
last major philosopher for whom Charron s wisdom is crucially
relevant. Montaigne and Descartes influenced, respectively, Pascal
s view of the Pyrrhonian skeptic and of the skeptical main
arguments. The book shows that Charron s Academic skeptical wise
man is one of the main targets of his projected apology for
Christianity, since he considered him as a threat and
counter-example of the kind of Christian view of human beings he
believed. By restoring the historical philosophical relevance of
Charron in early modern philosophy and arguing for the relevance of
Academic skepticism in the period, this book opens a new research
program to early modern scholars and will be valuable for those
interested in the history of philosophy, French literature and
religion."
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