Since the very beginning, Confucianism has been troubled by a
serious gap between its political ideals and the reality of
societal circumstances. Contemporary Confucians must develop a
viable method of governance that can retain the spirit of the
Confucian ideal while tackling problems arising from nonideal
modern situations. The best way to meet this challenge, Joseph Chan
argues, is to adopt liberal democratic institutions that are shaped
by the Confucian conception of the good rather than the liberal
conception of the right.
"Confucian Perfectionism" examines and reconstructs both
Confucian political thought and liberal democratic institutions,
blending them to form a new Confucian political philosophy. Chan
decouples liberal democratic institutions from their popular
liberal philosophical foundations in fundamental moral rights, such
as popular sovereignty, political equality, and individual
sovereignty. Instead, he grounds them on Confucian principles and
redefines their roles and functions, thus mixing Confucianism with
liberal democratic institutions in a way that strengthens both.
Then he explores the implications of this new yet traditional
political philosophy for fundamental issues in modern politics,
including authority, democracy, human rights, civil liberties, and
social justice.
"Confucian Perfectionism" critically reconfigures the Confucian
political philosophy of the classical period for the contemporary
era.
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