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Parting Ways - Jewishness and the Critique of Zionism (Paperback)
Loot Price: R427
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Parting Ways - Jewishness and the Critique of Zionism (Paperback)
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List price R507
Loot Price R427
Discovery Miles 4 270
You Save R80 (16%)
Expected to ship within 12 - 17 working days
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Judith Butler follows Edward Said's late suggestion that through a
consideration of Palestinian dispossession in relation to Jewish
diasporic traditions a new ethos can be forged for a one-state
solution. Butler engages Jewish philosophical positions to
articulate a critique of political Zionism and its practices of
illegitimate state violence, nationalism, and state-sponsored
racism. At the same time, she moves beyond communitarian
frameworks, including Jewish ones, that fail to arrive at a radical
democratic notion of political cohabitation. Butler engages
thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt,
Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as
she articulates a new political ethic. In her view, it is as
important to dispute Israel's claim to represent the Jewish people
as it is to show that a narrowly Jewish framework cannot suffice as
a basis for an ultimate critique of Zionism. She promotes an
ethical position in which the obligations of cohabitation do not
derive from cultural sameness but from the unchosen character of
social plurality. Recovering the arguments of Jewish thinkers who
offered criticisms of Zionism or whose work could be used for such
a purpose, Butler disputes the specific charge of anti-Semitic
self-hatred often leveled against Jewish critiques of Israel. Her
political ethic relies on a vision of cohabitation that thinks anew
about binationalism and exposes the limits of a communitarian
framework to overcome the colonial legacy of Zionism. Her own
engagements with Edward Said and Mahmoud Darwish form an important
point of departure and conclusion for her engagement with some key
forms of thought derived in part from Jewish resources, but always
in relation to the non-Jew. Butler considers the rights of the
dispossessed, the necessity of plural cohabitation, and the dangers
of arbitrary state violence, showing how they can be extended to a
critique of Zionism, even when that is not their explicit aim. She
revisits and affirms Edward Said's late proposals for a one-state
solution within the ethos of binationalism. Butler's startling
suggestion: Jewish ethics not only demand a critique of Zionism,
but must transcend its exclusive Jewishness in order to realize the
ethical and political ideals of living together in radical
democracy.
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