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Rabbinic Tales of Destruction - Gender, Sex, and Disability in the Ruins of Jerusalem (Hardcover)
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Rabbinic Tales of Destruction - Gender, Sex, and Disability in the Ruins of Jerusalem (Hardcover)
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In Rabbinic Tales of Destruction, Julia Watts Belser examines early
Jewish accounts of the Roman conquest of Judea from the perspective
of the wounded body and the scarred land. Faced with stories
saturated with sexual violence, enslavement, forced prostitution,
disability, and bodily risk, Belser argues, our readings of
rabbinic narrative must wrestle with the brutal body costs of Roman
imperial domination. She brings disability studies, feminist
theory, and new materialist ecological thought to accounts of
rabbinic catastrophe, revealing how rabbinic discourses of gender,
sexuality, and the body are shaped in the shadow of empire.
Focusing on the Babylonian Talmud's longest sustained account of
the destruction of the Temple, Belser reveals Bavli Gittin's
distinctive sex and gender politics. While Palestinian tales
frequently castigate the 'wayward woman' for sexual transgressions
that imperil the nation, Bavli Gittin's stories resist portraying
women's sexuality as a cause of catastrophe. The Bavli's resistance
to Rome makes a critical difference. While other rabbinic texts
commonly inveigh against women's beauty as the cause of sexual sin,
Bavli Gittin's tales express a strikingly egalitarian discourse
that laments the vulnerability of the beautiful Jewish body before
the conqueror. Bavli Gittin's body politics, Belser maintains,
align with a significant theological reorientation. While most
early Jewish narratives link the destruction of the Temple to
communal sin, Bavli Gittin's account does not explain catastrophe
as divine chastisement. Instead of imagining God as the architect
of Jewish suffering, it evokes God's empathy with the subjugated
Jewish body. As it navigates the ruins of Jerusalem, Bavli Gittin
forges a sharp critique of empire. Its critical discourse aims to
pierce the power politics of Roman conquest, to protest the
brutality of imperial dominance, and to make plain the scar that
Roman violence leaves upon Jewish flesh.
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