In this publication new light is shed on the Qumran community, its organisational structure, its ultra conservative way of life, and how its leaders interpreted the books of the Old Testament by compiling their own commentaries. Emphasis is also placed on facilitating an understanding of references in the Gospels whilst providing an insight into a community that existed parallel to the New Testament community, and to which some of Jesus' followers could have belonged.

In hierdie publikasie word nuwe lig gewerp op die Qumran-gemeenskap, die struktuur waarin hulle georganiseer was en hul ultrakonserwatiewe leefwyse. Die wyse waarop hul leiers die boeke van die Ou Testament geinterpreteer het, blyk uit die kommentare wat hulle geskryf het. Hierdie publikasie help die leser om verwysings in die evangelies beter te begryp en bied insig in 'n gemeenskap wat in dieselfde tyd as die Nuwe-Testamentiese gemeenskap geleef het en waaraan sommige van Jesus se volgelinge moontlik behoort het.

A completely new, expanded edition of this classic college text book about two key kinds of writing in the Old Testament: wisdom and law. Completely revised and updated, the book also includes much more on literary interpretation. This book is intended for primarily aimed at college students studying the Old Testament, on religious studies courses.

This volume delves into the socio religious milieu of the authors, editors, and propagators of the ""Rastrapalapariprccha-sutra"" (Questions of Rastrapala), a Buddhist text circulating in India during the first half of the first millennium C.E. Daniel Boucher first reflects upon the problems that plague historians of Mahayana Buddhism, whose previous efforts to comprehend the tradition have often ignored the social dynamics that motivated some of the innovations of this new literature. Following that is a careful analysis of several motifs found in the Indian text and an examination of the value of the earliest Chinese translation for charting the sutra's evolution.The first part of the study looks at the relationship between the bodily glorification of the Buddha and the ascetic career that produced it within the socioeconomic world of early medieval Buddhist monasticism. Boucher then focuses on a third-century Chinese translation of the sutra and traces the changes in the translation to the late tenth century. He concludes with an annotated translation of the sutra based on a new reading of its earliest extant Sanskrit manuscript.

An original and uncompromising study of the Qur'anic foundations of women's identity and agency, this book is a bold call to Muslim women and men to reread and reinterpret the Qur'an, Islam's most authoritative source, and to discover within its revelations an inherent affirmation of gender equality. Nimat Hafez Barazangi asserts that Muslim women have been generally excluded from equal agency, from full participation in Islamic society, and thus from full and equal Islamic identity, primarily because of patriarchal readings of the Qur'an and the entire range of early Qur'anic literature. Based on her pedagogical study of the sacred text, she argues that Islamic higher learning is a basic human right, that women have equal authority to participate in the interpretation of Islamic primary sources, and that women will realize their just role in society and their potential as human beings only when they are involved in the interpretation of the Qur'an. Consequently, a Muslim woman's relationship with God must not be dependent on her husband's or father's moral agency. Barazangi, an American Muslim of Syrian origin, is a scholar, an activist, and a concerned feminist. Her analysis of the complex interaction of gender, religion, and the power of knowledge for self-identity offers a paradigm shift in Islamic studies. She documents the historical development of Islamic thought and describes how Muslim males have arrived at the prevailing exclusionary positions. She considers the issues of dependent morality and of modesty, especially in attire - a polarizing subject for many Muslim women - and she concludes that the majority of Muslim women today are not educated even for a complementary role in society. The book offers a curricular framework for self-learning that could prepare Muslim women for an active role in citizenship and policy making in a pluralistic society and may serve as a guideline for moving toward a ""gender revolution."" Her main thesis, if carried out in the lives of Muslims in America or elsewhere, would be so radical and liberating that her discourse is more powerful than those of many Muslim feminists. She writes, ""I intend this book to affirm the self-identity of the Muslim woman as an autonomous spiritual and intellectual human being.

This first full-scale account of Leviticus by a world renowned anthropologist presents the biblical work as a literary masterpiece. Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, both corresponding to the parts of Mount Sinai. This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures. Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a modern religion which emphasizes God's justice and compassion.

aFor the general reader, and the ever-burgeoning number of students in Jewish studies programs, the "Essential Papers" series brings together a wealth of core secondary material, while the commentaries offered by the editors aim to place this material in critical comparative context.a
--"Jewish Journal of Sociology"

No work has informed Jewish life and history more than the Talmud. This unique and vast collection of teachings and traditions contains within it the intellectual output of hundreds of Jewish sages who considered all aspects of an entire peopleas life from the Hellenistic period in Palestine (c. 315 B.C.E.) until the end of the Sassanian era in Babylonia (615 C.E.). This volume adds the insights of modern talmudic scholarship and criticism to the growing number of more traditionally oriented works that seek to open the talmudic heritage and tradition to contemporary readers. These central essays provide a taste of the myriad ways in which talmudic study can intersect with such diverse disciplines as economics, history, ethics, law, literary criticism, and philosophy.

Contributors: Baruch Micah Bokser, Boaz Cohen, Ari Elon, Meyer S. Feldblum, Louis Ginzberg, Abraham Goldberg, Robert Goldenberg, Heinrich Graetz, Louis Jacobs, David Kraemer, Geoffrey B. Levey, Aaron Levine, Saul Lieberman, Jacob Neusner, Nahum Rakover, and David Weiss-Halivni.

This volume contains the papers presented at the 2017 meeting of the SBL Program Unit on Deuterocanonical and Cognate Literature in Boston, MA. The theme of the sessions was the interpretation of Torah in deuterocanonical literature. The contributions cover a variety of concepts and themes related to Torah and trace these through the Hebrew Bible, into the Septuagintal deuterocanonical books and other relevant and cognate literature.

As with the first two volumes in this series, The Talmud for Beginners, Volume 3: Living in a Non-Jewish World, introduces the beginner to an important book of the Talmud; in this case, Avodah Zarah, translated as "Strange Worship." The theme, generally speaking, is Jewish relations with non-Jews.

Drawing on traditions of Jewish biblical commentary, the author employs the Creation account in Genesis to show how understanding God's creativity can give us courage to go on when we contemplate a future of continued trials and failures, because we can reaffirm that we are created in God's image.

The interpretation of certain key texts in the Bible by two Dominican Friars: the celebrated preacher and author Timothy Radcliffe and the Director of the Biblical Institute in Jerusalem Lukasz Popko. When the Lord first spoke to Samuel in the Old Testament, he did not understand. So it is in the modern secular world that we too have muffled our ears. How are we, like Samuel, to hear God speaking to us in the words of hope and joy in a way that will make our ears tingle? As the Psalmist says, we have 'ears and hear not'. Some people dismiss such sentiments in the Bible as products of long-dead cultures that have nothing to do with us. As with other religions, which have sacred texts, many hear them as celestial commandments demanding unthinking submission. But God does not address us through a celestial megaphone. Revelation is God's conversation with his people through which they may become the friends of God. The novelty of Biblical revelation consists in the fact that God becomes known to us through the dialogue which he desires to have with us. How can we learn to listen to our God and join Him in the conversation?

This book looks at the relationship between biblical Hebrew verbs and the passage of time in narrative. It offers a summary of previous studies and theories, and argues that one possible way of understanding the fundamental meanings of Hebrew verbs is by examining the role played by the four main verb forms in ordering time.

American evangelicalism is at a crisis point. The naked grasping at political power at the expense of moral credibility has revealed a movement in disarray. Evangelicals are now faced with a quandary: will they double-down and continue along this perilous path, or will they stop, reflect, and change course? And while support of Donald Trump has produced the tipping point of the evangelical crisis, it is not by any means its only problem. Evangelicals claim the Bible as the supreme authority in matters of faith. But in reality, it is particular readings of the Bible that govern evangelical faith. Some evangelical readings of the Bible can be highly selective. They distort the Bible's teaching in crucial ways and often lead evangelicals to misguided attempts to relate to the world around them. Many Christians who once self-professed as "evangelicals" can no longer use the term of themselves because of what it has come to represent--power-mongering, divisiveness, judgementalism, hypocrisy, pride, greed. Some leave not just evangelicalism but Christianity for good. Jesus v. Evangelicals is an insider's critique of the evangelical movement according to its own rules. Since evangelicals regard themselves governed by the Bible, biblical scholar Constantine Campbell engages the Bible to critique evangelicals and to call out the problems within the contemporary evangelical movement. By revealing evangelical distortions of the Bible, this book seeks to restore the dignity of the Christian faith and to renew public interest in Jesus, while calling evangelicals back to his teaching. Constantine Campbell appeals to evangelicals to break free from the grid that has distorted their understanding of the Bible and to restore public respect for Christianity in spite of its misrepresentations by the evangelical church.

This, the first volume of a five-volume edition of the third order of the Jerusalem Talmud, deals with Jewish marital law and related topics. The volume is concerned with levirate marriage, considering other Jewish sects at the same time, with forbidden marriages and the judicial treatment of missing husbands, with the incapability to marry, and with the status of married juveniles.The publication of one volume per year is planned. Key feature A- Continuation of the well-received English-Aramaic edition

First Order: Zeraim / Tractate Peah and Demay is the second volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristic. It presents basic Jewish texts on the organization of private and public charity, and on the modalities of coexistence of the ritually observant and the non-observant. This part of the Jerusalem Talmud has almost no counterpart in the Babylonian Talmud. Its study is prerequisite for an understanding of the relevant rules of Jewish tradition.

In medieval Ashkenaz piyyut commentary was a popular genre that consisted of 'open texts' that continued to be edited by almost each copyist. Although some early commentators can be identified, it is mainly compilers that are responsible for the transmitted form of text. Based on an ample corpus of Ashkenazic commentaries the study provides a taxonomy of commentary elements, including linguistic explanations, treatment of hypotexts, and medieval elements, and describes their use by different commentators and compilers. It also analyses the main techniques of compilation and the various ways they were employed by compilers. Different types of commentaries are described that target diverse audiences by using varied sets of commentary elements and compilatory techniques. Several commentaries are edited to illustrate the different commentary types.

Ancient peoples regarded names as indicative of character and destiny. The Jews were no exception. This is a critical study of ancient exegesis of the title 'Israel' and the meanings attributed to it among Jews down to Talmudic times, along with some early Christian materials. C. T. R. Hayward explores ancient etymologies of 'Israel', and the utilization of these very varied explanations of the name in sustained works of exegesis like Jubilees; the writings of Ben Sira, Philo, and Josephus; and selected Rabbinic texts including Aramaic Targumim. He also examines translational works like the Septuagint, to illuminate those writings' sense of what it meant to be a Jew.

Commentaries on Early Jewish Literature is a new series in English dealing with early Jewish literature between the third century BC and the middle of the second century AD; it is scheduled to encompass a total of 58 volumes. The texts are intended to be interpreted as a textual unity against the background of their particular Jewish and historico-political contexts, with text-based, historical, literary and theological analyses being undertaken. The first volume, by Joseph A. Fitzmyer, is devoted to a commentary on the Book of Tobit (Tobias).

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.