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Rabbinic Tales of Destruction - Gender, Sex, and Disability in the Ruins of Jerusalem (Paperback)
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Rabbinic Tales of Destruction - Gender, Sex, and Disability in the Ruins of Jerusalem (Paperback)
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In Rabbinic Tales of Destruction, Julia Watts Belser examines early
Jewish accounts of the Roman conquest of Judea. Faced with stories
of sexual violence, enslavement, forced prostitution, disability,
and bodily risk, Belser argues, our readings of rabbinic narrative
must wrestle with the brutal body costs of Roman imperial
domination. She brings disability studies, feminist theory, and new
materialist ecological thought to accounts of rabbinic catastrophe,
revealing how rabbinic discourses of gender, sexuality, and the
body are shaped in the shadow of empire. Focusing on the Babylonian
Talmud's longest sustained account of the destruction of the
Temple, Belser reveals Bavli Gittin's distinctive sex and gender
politics. While Palestinian tales frequently castigate the 'wayward
woman' for sexual transgressions that imperil the nation, Bavli
Gittin's stories do not portray women's sexuality as a cause of
catastrophe. The Bavli's resistance to Rome makes a critical
difference. While other rabbinic texts commonly inveigh against
women's beauty as the cause of sexual sin, Bavli Gittin's tales
express a strikingly egalitarian discourse that laments the
vulnerability of the beautiful Jewish body before the conqueror.
Bavli Gittin's body politics, Belser maintains, align with a
significant theological reorientation. While most early Jewish
narratives link the destruction of the Temple to communal sin,
Bavli Gittin's account does not explain catastrophe as divine
chastisement. Instead of imagining God as the architect of Jewish
suffering, it evokes God's empathy with the subjugated Jewish body.
As it navigates the ruins of Jerusalem, Bavli Gittin forges a sharp
critique of empire. Its critical discourse aims to pierce the power
politics of Roman conquest, to protest the brutality of imperial
dominance, and to make plain the scar that Roman violence leaves
upon Jewish flesh.
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