In contemplating depictions of the crucifixion, observers have
generally overlooked an important provocative element: Jesus is put
to death as a latro, an outlaw, between two other latros. For this
reason, references to latros in the Bible, in Eremite and monastic
texts, as well as in later Christian writings are more than a mere
literary device. They offer a previously unexplored and
underappreciated window into a theology of freedom.
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