Emma Goldman has often been read for her colorful life story, her
lively if troubled sex life, and her wide-ranging political
activism. Few have taken her seriously as a political thinker, even
though in her lifetime she was a vigorous public intellectual
within a global network of progressive politics. Engaging Goldman
as a political thinker allows us to rethink the common dualism
between theory and practice, scrutinize stereotypes of anarchism by
placing Goldman within a fuller historical context, recognize the
remarkable contributions of anarchism in creating public life, and
open up contemporary politics to the possibilities of
transformative feminism.
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