Kelly Ives explores the worlds sexual representation in art and
pornography, from a feminist viewpoint.
The book includes chapters on the depiction of sexuality in art,
from contemporary art and pornography back through the Renaissance
to prehistory; on the problematic relations between showing
sexuality and censorship; the history of porn; and women's art and
how women artists have depicted sexual acts and identities.
Fully illustrated, with images from the history of representing
sexuality from prehistory to the present day.
Includes notes and bibliography.
KELLY IVES has written widely on feminism, philosophy and art.
Her previous books include Cixous, Irigaray, Kristeva: The
Jouissance of French Feminism, Julia Kristeva and Helene
Cixous.
EXTRACT FROM THE INTRODUCTION
Firstly, there are as many definitions of art and pornography as
there are people. Everyone has their own opinions, their own
interests and realms to defend. There are the liberals who say that
nothing should be censored, including pornography. Pornography is
seen as part of artistic expression, and if people want to express
themselves, they should, and if they want pornography, they should
have it. This is the view of liberals such as Peter Webb, who
campaigns for freedom of expression, and an art that should
'celebrate' eroticism. This is a familiar viewpoint, which we have
heard made many times. In the (male) liberal view, sex is OK, so
sexual art must be OK, so that much of pornography must be OK. The
'experts' on sex, the so-called 'sexologists' (Eduard Fuchs,
Richard von Krafft-Ebbing, Sigmund Freud, Wilhelm Reich) argue that
sex is a normal part of life, so it is natural that it should
abound in art. Fuchs wrote; ' a]rt has treated erotic themes at
almost all periods... it] lies at the root of all human life.'
Everyone seems to have their cut-off points, however, their
'standards' of 'taste' and 'decency'. It's a very subjective
business, the debates between art and pornography, and between
pornography and censorship. As Wendy Moore writes: ' c]ensorship
like freedom is an entirely subjective term'. What you like defines
yourself. As Pierre Bourdieu put it: ' t]aste classifies, and it
classifies the classifier.'
Taste, choice, categorization and classification, then, defines
the viewer, the reader, the consumer. Censorship, you might say,
defines the culture. And 'sensitive' novelists are wary of writing
'sex scenes', because they know that what they write defines
themselves. Yet sex is crucial to art, many artists say. As
Gertrude Stein wrote: ' l]iterature - creative literature -
unconnected with sex is inconceivable.'
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