Today, political claims are increasingly made on the basis of
experienced trauma and inherent vulnerability, as evidenced in the
growing number of people who identify as a "survivor" of one thing
or another, and also in the way in which much political discourse
and social policy assumes the vulnerability of the population. This
book discusses these developments in relation to the changing focus
of social movements, from concerns with economic redistribution,
towards campaigns for cultural recognition. As a result of this,
the experience of trauma and psychological vulnerability has become
a dominant paradigm within which both personal and political
grievances are expressed.
Combining the psychological, social, and political aspects of
the expression of individual distress and political dissent, this
book provides a unique analysis of how concepts such as
"vulnerability" and "trauma" have become institutionalised within
politics and society. It also offers a critical appraisal of the
political and personal implications of these developments, and in
addition, shows how the institutionalisation of the survivor
identity represents a diminished view of the human subject and our
capacity to achieve progressive political and individual
change.
This book will be of interest to researchers, postgraduate and
undergraduate students of critical psychology, sociology, social
policy, politics, social movements and mental health.
General
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