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Hindu Theology in Early Modern South Asia - The Rise of Devotionalism and the Politics of Genealogy (Hardcover)
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Hindu Theology in Early Modern South Asia - The Rise of Devotionalism and the Politics of Genealogy (Hardcover)
Series: Oxford Theology and Religion Monographs
Expected to ship within 12 - 17 working days
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Focusing on the idea of genealogical affiliation (sampradaya),
Kiyokazu Okita explores the interactions between the royal power
and the priestly authority in eighteenth-century north India. He
examines how the religious policies of Jaisingh II (1688-1743) of
Jaipur influenced the self-representation of Gaudiya Vaisnavism, as
articulated by Baladeva Vidyabhusana (ca. 1700-1793). Gaudiya
Vaisnavism centred around God Krsna was inaugurated by Caitanya
(1486-1533) and quickly became one of the most influential Hindu
devotional movements in early modern South Asia. In the
increasingly volatile late Mughal period, Jaisingh II tried to
establish the legitimacy of his kingship by resorting to a moral
discourse. As part of this discourse, he demanded that religious
traditions in his kingdom conform to what he conceived of as
Brahmanicaly normative. In this context the Gaudiya school was
forced to deal with their lack of clear genealogical affiliation,
lack of an independent commentary on the Brahmasutras, and their
worship of Goddess Radha and Krsna, who, according to the Gaudiyas,
were not married. Based on a study of Baladeva's Brahmasutra
commentary, Kiyokazu Okita analyses how the Gaudiyas responded to
the king's demand.
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