Native converts to Christianity, dubbed "praying Indians" by
seventeenth-century English missionaries, have long been imagined
as benign cultural intermediaries between English settlers and
"savages." More recently, praying Indians have been dismissed as
virtual inventions of the colonists: "good" Indians used to justify
mistreatment of "bad" ones. In a new consideration of this
religious encounter, Kristina Bross argues that colonists used
depictions of praying Indians to create a vitally important role
for themselves as messengers on an evangelical "errand into the
wilderness" that promised divine significance not only for the
colonists who had embarked on the errand, but also for their
metropolitan sponsors in London.
In Dry Bones and Indian Sermons, Bross traces the response to
events such as the English civil wars and Restoration, New
England's Antinomian Controversy, and "King Philip's" war. Whatever
the figure's significance to English settlers, praying Indians such
as Waban and Samuel Ponampam used their Christian identity to push
for status and meaning in the colonial order. Through her focused
attention to early evangelical literature and to that literature's
historical and cultural contexts, Bross demonstrates how the people
who inhabited, manipulated, and consumed the praying Indian
identity found ways to use it for their own, disparate
purposes.
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