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Thicker Than Water - Blood, Affinity, and Hegemony in Early Modern Drama (Paperback)
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Thicker Than Water - Blood, Affinity, and Hegemony in Early Modern Drama (Paperback)
Series: Strode Studies in Early Modern Literature and Culture
Expected to ship within 12 - 17 working days
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Examines the discourses around the role of bloodlines and kinship
in the social hierarchies of early modern Europe "Blood is thicker
than water," goes the old proverb. But do common bloodlines in fact
demand special duties or prescribe affections? Thicker than Water
examines the roots of this belief by studying the omnipresent
discourse of bloodlines and kindred relations in the literature of
early modern Europe. Early modern discourses concerning kinship
promoted the idea that similar bloodlines dictated greater love or
affinity, stabilizing the boundaries of families and social
classes, as well as the categories of ethnicity and race. Literary
representations of romantic relationships were instrumental in such
conceptions, and Lauren Weindling examines how drama from England,
France, and Italy tests these assumptions about blood and love,
exposing their underlying political function. Among the key texts
that Weindling studies are Shakespeare's Romeo and Juliet Othello,
and The Merchant of Venice, Pierre Corneille's Le Cid, Giambattista
della Porta's La Sorella and its English analog, Thomas Middleton's
No Wit/Help Like a Woman's, John Ford's 'Tis Pity She's a Whore,
and Machiavelli's La Mandragola. Each of these plays offers an
extreme limit case for early modern notions of belonging and
exclusion, through plots of love, courtship, and marriage,
including blood feuds and incest. Moreover, they feature the voices
of marginalized groups, unprivileged by these metrics and
ideologies, and thus offer significant counterpoints to this bloody
worldview. While most critical studies of blood onstage pertain to
matters of guilt or violence, Thicker Than Water examines the work
that blood does unseen in arbitrating social and emotional
connections between persons, and thus underwriting our deepest
forms of social organization.
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