Common wisdom has it that when Auden left England for New York
in January 1939, he had already written his best poems. He left
behind (most critics believe) all the idealisms of the 1930s and
all serious concerns to become an unserious poet, a writer of
ingenious, agreeable, minor lyrics. Lucy McDiarmid argues that such
readers, spoiled by the simple intensities of apocalypse, distort
and misjudge Auden's greatest work. She shows that once Auden was
freed from the obligation to criticize and reform the society of
his native country, he devoted his imaginative energies to
commentary on art. And about art he was never complaisant: with
greater passion than he had ever used to undermine "bourgeois"
society, Auden undermined literature. Every major poem and every
essay became a retractio, a statement of art's frivolity, vanity,
and guilt. Auden's Apologies for Poetry, then, sets forth the
unorthodox notion that the chief subject of later, "New Yorker"
Auden is the insignificance of poetry. Commenting on all the major
poems and essays from the 1930s through the 1960s, and analyzing
manuscript revisions and unpublished works, it charts the changes
in Auden's poetics in the light of his shift from an oral to a
written model of poetry. In his earliest work Auden voices the
tentative hope that poems can be like loving spoken words,
transforming and redeeming, themselves carriers of value. After
1939 he takes for granted a written model. His later essays and
poems deny art spiritual value, claiming that "love, or truth in
any serious sense" is a "reticence," the unarticulated worth that
exists--if at all--outside the words on the page. Later Auden
creates a poetics of apology and self-deprecation, a radical
undermining of poetry itself.
Originally published in 1990.
The Princeton Legacy Library uses the latest print-on-demand
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thousands of books published by Princeton University Press since
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