Where did the Holy Trinity originate as a doctrine? Why did this
doctrine develop? How can Christians speak of God as three persons
and also worship one God? In "The College Student's Introduction to
the Trinity, " Lynne Lorenzen examines how the doctrine of the
Trinity has been interpreted in Eastern Christianity, Western
Christianity, and by contemporary theologians including feminists
and process theologians.
In Western Christianity the doctrine of the Trinity is an
enigma. On the one hand, this doctrine is the foundation of
liturgical worship. On the other hand, many Western Christians have
focused theology and faith on the person of Jesus to the exclusion
of any other theological categories. For these believers the
doctrine of the Trinity has become divorced from the doctrine of
salvation, soteriology; from the doctrine of the church,
ecclesiology; and from how Christians understand what it means for
Jesus to be the Christ, christology. For most believers this
disjunction is so great as to make them wonder why, aside from
tradition, theologians insist on speaking of the Trinity at al.
That many theologians have not sensed this need to relate theology
to the Trinity also indicates the breadth of the divorce.
In "The College Student's Introduction to the Trinity," Lynne
Lorenzen examines the development of the separation of the Trinity
from the rest of Christian theology, how it began with Augustine
and continued in the Western tradition. One solution that she
describes is for the Western Christian to rediscover the original
function of the doctrine of the Trinity as integrating soteriology,
christology, and the doctrine of God, to develop a doctrine that
will reauthenticate the Trinity, and, above al, to integrate these
doctrines in a doctrine of the Trinity for the West.
Lorenzen discusses four resources needed for a reauthenticated
Western doctrine: orthodoxy, the theology of the pre-Augustinian
tradition of the Christian Church that is currently still practiced
in the Eastern Orthodox Christian Churches; the work of Jurgen
Moltmann and his understanding that the Trinity includes
christology and soteriology as foundational; feminism, which
understands salvation occurs here and now and is the work of al
creation; and process theology, which provides a metaphysics that
describes how God relates with the world to bring about salvation.
The work concludes by constructing a doctrine of the Trinity out of
these resources.
Chapters are The Development of the Doctrine of the Trinity,"
"The Western Doctrine of the Trinity," "Recent Formulations of the
Augustinian Tradition," "Non-Augustinian Formulations in the
Western Tradition," "The Doctrine of the Trinity by Jurgen
Moltmann," "Feminism and the Doctrine of the Trinity," "Process
Theologians and the Trinity," and "reauthenticated Doctrine of the
Trinity."
"Lynne Faber Lorenzen, PhD, is associate professor of religion
at Augsburg College in Minneapolis, and president of the American
Academy of Religion upper Midwest region.""
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