In this extraordinary book, Mark Johnston sets out a new
understanding of personal identity and the self, thereby providing
a purely naturalistic account of surviving death.
Death threatens our sense of the importance of goodness. The
threat can be met if there is, as Socrates said, "something in
death that is better for the good than for the bad." Yet, as
Johnston shows, all existing theological conceptions of the
afterlife are either incoherent or at odds with the workings of
nature. These supernaturalist pictures of the rewards for goodness
also obscure a striking consilience between the philosophical study
of the self and an account of goodness common to Judaism,
Christianity, Hinduism, and Buddhism: the good person is one who
has undergone a kind of death of the self and who lives a life
transformed by entering imaginatively into the lives of others,
anticipating their needs and true interests. As a caretaker of
humanity who finds his or her own death comparatively unimportant,
the good person can see through death.
But this is not all. Johnston's closely argued claims that
there is no persisting self and that our identities are in a
particular way "Protean" imply that the good survive death. Given
the future-directed concern that defines true goodness, the good
quite literally live on in the onward rush of humankind. Every time
a baby is born a good person acquires a new face.
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