Although Foucault departs from Marxism, his own approach
constitutes a form of consistent materialism which has theoretical
implications for the analysis of social and educational discursive
systems. In seeking to demonstrate a correct reading of Foucault,
linguistic readings of his work, such as those of Christopher
Norris (1993), which represent him as part of the linguistic turn
in French philosophy, where language (or representation) henceforth
defines the limits of thought, will be dispelled in the process of
being corrected. Rather, Foucault will be represented, as Habermas
(1987) has suggested, not merely as a historicist but at the same
time as a nominalist, materialist, and empiricist.
Because the distinctiveness of Foucault's approach can best be
seen in contrast to other major philosophical systems and thinkers,
considerable attention is given to examining Foucault's
relationship to Marxism, as well as his relations to Kant, Gramsci,
Habermas, and the Greeks. In relation to education, there is in
Foucault's approach a double emphasis which constitutes an ordering
principle for this work. On the one hand, attention is directed to
discursive practices which perform an educative role in the
constitution of subjects and of human forms of existence. On the
other hand, forms of education are constituted and utilized for the
purposes of collective ethical self-creation, a theme Foucault
emphasized in his later works. The book assesses some of the more
interesting recent utilizations of Foucault in educational
research.
General
Is the information for this product incomplete, wrong or inappropriate?
Let us know about it.
Does this product have an incorrect or missing image?
Send us a new image.
Is this product missing categories?
Add more categories.
Review This Product
No reviews yet - be the first to create one!