Challenging monolithic images of the New Woman as white,
well-educated, and politically progressive, this study focuses on
important regional, ethnic, and sociopolitical differences in the
use of the New Woman trope at the turn of the twentieth century.
Using Charles Dana Gibson's "Gibson Girls" as a point of departure,
Martha H. Patterson explores how writers such as Pauline Hopkins,
Margaret Murray Washington, Sui Sin Far, Mary Johnston, Edith
Wharton, Ellen Glasgow, and Willa Cather challenged and redeployed
the New Woman image in light of other "new" conceptions: the "New
Negro Woman," the "New Ethics," the "New South," and the "New
China."
As she appears in these writers' works, the New Woman both
promises and threatens to effect sociopolitical change as a
consumer, an instigator of evolutionary and economic development,
and, for writers of color, an icon of successful assimilation into
dominant Anglo-American culture. Examining a diverse array of
cultural products, Patterson shows how the seemingly celebratory
term of the New Woman becomes a trope not only of progressive
reform, consumer power, transgressive femininity, modern energy,
and modern cure, but also of racial and ethnic taxonomies, social
Darwinist struggle, imperialist ambition, assimilationist
pressures, and modern decay.
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