One of the most obvious stylistic features of Athenian
black-figure vase painting is the use of color to differentiate
women from men. By comparing ancient art in Egypt and Greece, "Tan
Men/Pale Women "uncovers the complex history behind the use of
color to distinguish between genders, without focusing on race.
Author Mary Ann Eaverly considers the significance of this
overlooked aspect of ancient art as an indicator of underlying
societal ideals about the role and status of women. Such a
commonplace method of gender differentiation proved to be a complex
and multivalent method for expressing ideas about the relationship
between men and women, a method flexible enough to encompass
differing worldviews of Pharaonic Egypt and Archaic Greece. Does
the standard indoor/outdoor explanation--women are light because
they stay indoors--hold true everywhere, or even, in fact, in
Greece? How "natural" is color-based gender differentiation, and,
more critically, what relationship does color-based gender
differentiation have to views about women and the construction of
gender identity in the ancient societies that use it?
The depiction of dark men and light women can, as in Egypt,
symbolize reconcilable opposites and, as in Greece, seemingly
irreconcilable opposites where women are regarded as a distinct
species from men. Eaverly challenges traditional ideas about color
and gender in ancient Greek painting, reveals an important strategy
used by Egyptian artists to support pharaonic ideology and the role
of women as complementary opposites to men, and demonstrates that
rather than representing an actual difference, skin color marks a
society's ideological view of the varied roles of male and
female.
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