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Books > Humanities > Philosophy > Topics in philosophy > Philosophy of mind
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Implicit Bias and Philosophy, Volumes 1 and 2 - Metaphysics and Epistemology; Moral Responsibility, Structural Injustice, and Ethics (Multiple copy pack)
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Implicit Bias and Philosophy, Volumes 1 and 2 - Metaphysics and Epistemology; Moral Responsibility, Structural Injustice, and Ethics (Multiple copy pack)
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Implicit Bias and Philosophy brings the work of leading
philosophers and psychologists together to explore core areas of
psychological research on implicit (or unconscious) bias, as well
as the ramifications of implicit bias for core areas of philosophy.
Volume I: Metaphysics and Epistemology is comprised of two
sections: 'The Nature of Implicit Attitudes, Implicit Bias, and
Stereotype Threat,' and 'Skepticism, Social Knowledge, and
Rationality.' The first section contains chapters examining the
relationship between implicit attitudes and 'dual process' models
of the mind; the role of affect in the formation and change of
implicit associations; the unity (or disunity) of implicit
attitudes; whether implicit biases are mental states at all; and
whether performances on stereotype-relevant tasks are automatic and
unconscious or intentional and strategic. The second section
contains chapters examining implicit bias and skepticism; the
effects of implicit bias on scientific research; the accessibility
of social stereotypes in epistemic environments; the effects of
implicit bias on the self-perception of members of stigmatized
social groups as rational agents; the role of gender stereotypes in
philosophy; and the role of heuristics in biased reasoning. Volume
2: Moral Responsibility, Structural Injustice, and Ethics is
comprised of three sections. 'Moral Responsibility for Implicit
Bias' contains chapters examining the relationship of implicit
biases to concepts that are central to moral responsibility,
including control, awareness, reasons-responsiveness, and
alienation. The chapters in the second section-'Structural
Injustice'-explore the connections between the implicit biases held
by individuals and the structural injustices of the societies in
which they are situated. And finally, the third section-'The Ethics
of Implicit Bias: Theory and Practice'-contains chapters examining
strategies for implicit attitude change, the ramifications of
research on implicit bias for philosophers working in ethics, and
suggestions for combatting implicit biases in the fields of
philosophy and law.
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