Michael Maas' study of John Lydus, a retired official at
Justinian's court, reveals that Lydus' antiquarian treatises are a
neglected source for understanding the intellectual and social
tensions of the transitional age of Justinian. During the first
half of the sixth century AD, the late Roman Empire at
Constantinople was redefining itself in Christian terms. This
entailed a reconsideration of the classical legacy. Justininan's
policies put pressure on the intellectual elite to make cultural
choices with a new urgency. Lydus was torn between allegiance to an
urban-based tradition of knowledge and education that was being
undercut by Justinian, and to the autocratic figure of the emperor,
whom he hoped would restore society to its former greatness. Lydus'
simultaneous adherence to the past tradition - a classicism which
could be confused with paganism - and participation in the emerging
Byzantine society was an ambivalence which reflected the tensions
of his age. Maas demonstrates that from Lydus' treatment of the
past in the political flux of the present we learn about the
Byzantine future. This book should be of interest to students and
teachers of Roman and early medieval histor
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