View the Table of Contents.
Read the Preface.
"Folk religionists and those interested in placing 'pagan
phenomena' in the context of worldwide religiousity will find
York's book interesting."
--"Missiology: An International Review"
"I have little doubt that it will reinvigorate not only the
debate over the definition of religion but, perhaps more
significantly, the debate over where one religion starts and
another ends."--"Journal for the Scientific Study of Religion"
"Scholarly, but wholly accessible."--"Terry Gifford (University
of Leeds)"
"This work will interest anyone investigating the nexus of
science, social policy, and the law in modern America."--"Sociology
of Religion"
"Part travelogue, part theological argument, part sociological
study, Michael York's "Pagan Theology" is a tour through paganism's
multiple forms in space and time. York does an admirable job of
making paganism visible as an important area of study in religion.
"Pagan Theology" will appeal to an international audience of
scholars and practitioners of Paganism, but should also be of
interest to scholars of religion more broadly, since York examines
paganism in a global context, and as it occurs within other world
religions, as root religion."--"The Pomegranate"
"York has collected a great diversity of global religious
information to compare and contrast the fundamental and universal
religious elements they contain. This appears to be his life
work."
--"Journal of the American Academy of Religion"
aThere is interesting and valuable information in" Pagan
Theory," The author has done his homework, and much of what he
writes is taken from first-handobservation.a
--facingnorth.net )
"Michael York has laid the intellectual groundwork for a new
approach to theology, one which hopefully might reconcile the
appalling feuding ones of our time."
--The Quest"
"York endeavors to demonstrate that paganism in its many
varieties has an underlying unity."
--"Library Journal"
In Pagan Theology, Michael York situates Paganism--one of the
fastest-growing spiritual orientations in the West--as a world
religion. He provides an introduction to, and expansion of, the
concept of Paganism and provides an overview of Paganism's
theological perspective and practice. He demonstrates it to be a
viable and distinguishable spiritual perspective found around the
world today in such forms as Chinese folk religion, Shinto, tribal
religions, and neo-Paganism in the West.
While adherents to many of these traditions do not use the word
"pagan" to describe their beliefs or practices, York contends that
there is an identifiable position possessing characteristics and
understandings in common for which the label "pagan" is
appropriate. After outlining these characteristics, he examines
many of the world's major religions to explore religious behaviors
in other religions which are not themselves pagan, but which have
pagan elements. In the course of examining such behavior, York
provides rich and lively descriptions of religions in action,
including Buddhism and Hinduism.
Pagan Theology claims Paganism's place as a world religion,
situating it as a religion, a behavior, and a theology.
General
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