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Convening Black Intimacy - Christianity, Gender, and Tradition in Early Twentieth-Century South Africa (Hardcover)
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Convening Black Intimacy - Christianity, Gender, and Tradition in Early Twentieth-Century South Africa (Hardcover)
Series: New African Histories
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An unprecedented study of how Christianity reshaped Black South
Africans' ideas about gender, sexuality, marriage, and family
during the first half of the twentieth century. This book
demonstrates that the primary affective force in the construction
of modern Black intimate life in early twentieth-century South
Africa was not the commonly cited influx of migrant workers but
rather the spread of Christianity. During the late nineteenth and
early twentieth centuries, African converts developed a new
conception of intimate life, one that shaped ideas about sexuality,
gender roles, and morality. Although the reshaping of Black
intimacy occurred first among educated Africans who aspired to
middle-class status, by the 1950s it included all Black
Christians--60 percent of the Black South African population. In
turn, certain Black traditions and customs were central to the
acceptance of sexual modernity, which gained traction because it
included practices such as lobola, in which a bridegroom
demonstrates his gratitude by transferring property to his bride's
family. While the ways of understanding intimacy that Christianity
informed enjoyed broad appeal because they partially aligned with
traditional ways, other individuals were drawn to how the new ideas
broke with tradition. In either case, Natasha Erlank argues that
what Black South Africans regard today as tradition has been
unequivocally altered by Christianity. In asserting the paramount
influence of Christianity on unfolding ideas about family, gender,
and marriage in Black South Africa, Erlank challenges social
historians who have attributed the key factor to be the migrant
labor system. Erlank draws from a wide range of sources, including
popular Black literature and the Black press, African church and
mission archives, and records of the South African law courts,
which she argues have been underutilized in histories of South
Africa. The book is sure to attract historians and other scholars
interested in the history of African Christianity, African
families, sexuality, and the social history of law, especially
colonial law.
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