A significant body of scholarship addresses pre-Norman Irish
life and history, including the archaeology, art, and architecture
from the time of St. Patrick (d. 493) to the arrival of the Normans
in the twelfth century. While the place of the church and its
organization in pre-Norman Ireland have been extensively studied,
relatively little has been published on the eucharistic liturgy as
celebrated in the pre-Norman church or on the attitudes of its
worshippers to the Eucharist. But, as Neil Xavier O'Donoghue notes,
many of Ireland's national treasures--including the Ardagh Chalice,
the "Book of Kells," and Cormac's Chapel--date from this time and
are directly connected with the celebration of the Eucharist.
Additionally, many of the textual and archaeological sources for
the study of pre-Norman Ireland--saints' lives, penitentials,
monastic rules, manuscripts, eucharistic vessels, church buildings,
and ecclesiastical complexes--directly relate to the Eucharist.
There has been no attempt to provide a useful synthesis since F. E.
Warren's 1881 "Liturgy and Ritual of the Celtic Church."
O'Donoghue's "The Eucharist in Pre-Norman Ireland" provides a
necessary, updated synthesis, one that incorporates advances made
in liturgical studies and liturgical theology since the early
twentieth century. In addition to reassessing and supplementing the
texts discussed by Warren, O'Donoghue considers the social
dimension of the Eucharist, its treatment in art and architecture,
and its treatment as reflected by the spirituality of the time,
placing this new analysis within a better understood Western
European cultural and liturgical context. Most importantly,
O'Donoghue shows that pre-Norman Ireland was very much a part of
the Western (Gallican) liturgical tradition; he argues that what we
know of the Eucharist in Ireland must be integrated into what we
know of it in Britain and Gaul in order to understand the central
role of the Eucharist in the Christianization of the West.
"O'Donoghue's "the Eucharist in Pre-Norman Ireland" fills an
important gap in liturgical history and theology within the little
known and studied Celtic liturgical tradition, a gap not addressed
for at least one hundred years. This is a superb work of great
value to scholars and students within the various disciplines of
liturgical studies, medieval studies, and Irish studies. --Maxwell
E. Johnson, University of Notre Dame
General
Is the information for this product incomplete, wrong or inappropriate?
Let us know about it.
Does this product have an incorrect or missing image?
Send us a new image.
Is this product missing categories?
Add more categories.
Review This Product
No reviews yet - be the first to create one!