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Sabdapramana: Word and Knowledge - A Doctrine in Mimamsa-Nyaya Philosophy (with reference to Advaita Vedanta-paribhasa 'Agama') Towards a Framework for Sruti-pramanya (Paperback, Softcover reprint of the original 1st ed. 1988)
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Sabdapramana: Word and Knowledge - A Doctrine in Mimamsa-Nyaya Philosophy (with reference to Advaita Vedanta-paribhasa 'Agama') Towards a Framework for Sruti-pramanya (Paperback, Softcover reprint of the original 1st ed. 1988)
Series: Studies of Classical India, 10
Expected to ship within 10 - 15 working days
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Dr PurusQttama Bilimoria's book on sabdapramaIJa is an important
one, and so is likely to arouse much controversy. I am pleased to
be able to write a Foreword to this book, at a stage in my
philosophical thinking when my own interests have been turning
towards the thesis of sabdapramaIJa as the basis of Hindu religious
and philosophical tradition. Dr Bilimoria offers many novel
interpretations of classical Hindu theories about language,
meaning, understanding and knowing. These interpretations draw upon
the conceptual resources of contemporary analytic and
phenomenological philosophies, without sacrificing the authentIcity
that can arise only out of philologically grounded scholarship. He
raises many issues, and claims to have resolved some of them.
Certainly, he advances the overall discussion, and this is the best
one could hope for in writing on a topic to which the best minds of
antiquity and modern times have applied themselves. In this
Foreword, I wish to focus on one of the issues which I have raised
on earlier occasions, and on which Dr Bilimoria has several
important things to say. The issue is: is sabdabodha eo ipso a
linguistic knowing, i. e., sabdapramll, or does Sabdabodha amount
to knowing only when certain specifiable conditions are satisfied.
It the second alternative be accepted, these additional conditions
could not be the same as the familiar Ilsatti (contiguity), yogyata
(semantic fitness), dka;, k ll (expectancy) and tlltparya
(intention), for these are, on the theory, conditions of sabdabodha
itself.
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