View the Table of Contents.
Read the Introduction.
"This is a timely book about the tortuous journey of biblical
feminism in our time. The book will sober its own constituencies
while also contributing to the ongoing analysis of contemporary
American religion and gender."
--Marie Griffith, author of "God's Daughters: Evangelical Women and
the Power of Submission"
"Pamela Cochran interweaves two engaging stories in this
carefully researched study, both of which are vitally important to
our understanding of American evangelicalism. One story is about
the small cadre of feminist leaders within evangelicalism who
struggled heroically against the tide of rising political
conservatism and male dominance. The other is about
evangelicalism's often unwitting embrace of biblical hermeneutics,
therapeutic individualism, and consumerism, and its difficulties in
adapting to an increasingly pluralistic culture. Scholars in
religious studies, history, and the social sciences will benefit
greatly from reading this book."
--Robert Wuthnow, author of "Saving America?: Faith-Based Services
and the Future of Civil Society"
"A valuable book that tells a story that is obscured amid the
thunderous and simplifying voices that dominate public discussion
of religion and gender politics."
--"Altar Magazine"
"Finally! Cochran's Evangelical Feminism provides a detailed
analysis of the articulation of egalitarianism and feminist
ideas--and their opponents--in evangelical organizations,
theological debates and leadership in the 1970s and 1980s. A
welcome addition to the field."
--Sally K. Gallagher, author of "Evangelical Identity and Gendered
Family Life"
"Cochran intends herconcrete analysis of the split among
evangelical feminists to exemplify larger themes in the story of
American religious life, including inclusivity,
anti-institutionalism, individualism, voluntarism, and populism.
This text would make a worthy addition to women's studies
collections and to theological libraries." --"Choice"
For most people, the terms "evangelical" and "feminism" are
contradictory. "Evangelical" invokes images of conservative
Christians known for their strict interpretation of the Bible, as
well as their support of social conservatism and traditional gender
roles. So how could an evangelical support feminism, a movement
that seeks, at its most basic level, to redress the inequalities,
injustice, and discrimination that women face because of their
sex?
Evangelical Feminism offers the first history of the evangelical
feminist movement. It traces the emergence and theological
development of biblical feminism within evangelical Christianity in
the 1970s, how an internal split among members of the movement came
about over the question of lesbianism, and what these developments
reveal about conservative Protestantism and religion generally in
contemporary America.
Cochran shows that biblical feminists have been at the center of
changes both within evangelicalism and in American culture more
broadly by renegotiating the religious symbols which shape its
deepest values.
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