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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > Confucianism

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Three Streams - Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea, and Japan (Hardcover) Loot Price: R2,476
Discovery Miles 24 760
Three Streams - Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea, and Japan (Hardcover): Philip J....

Three Streams - Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea, and Japan (Hardcover)

Philip J. Ivanhoe

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Loot Price R2,476 Discovery Miles 24 760 | Repayment Terms: R232 pm x 12*

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Recent interest in Confucianism has a tendency to suffer from essentialism and idealism, manifested in a variety of ways. One example is to think of Confucianism in terms of the views attributed to one representative of the tradition, such as Kongzi (Confucius) (551-479 BCE) or Mengzi (Mencius) (372 - 289 BCE) or one school or strand of the tradition, most often the strand or tradition associated with Mengzi or, in the later tradition, that formed around the commentaries and interpretation of Zhu Xi (1130-1200). Another such tendency is to think of Confucianism in terms of its manifestations in only one country; this is almost always China for the obvious reasons that China is one of the most powerful and influential states in the world today. A third tendency is to present Confucianism in terms of only one period or moment in the tradition; for example, among ethical and political philosophers, pre-Qin Confucianism-usually taken to be the writings attributed to Kongzi, Mengzi, and, if we are lucky, Xunzi (479-221 BCE)-often is taken as "Confucianism." These and other forms of essentialism and idealism have led to a widespread and deeply entrenched impression that Confucianism is thoroughly homogenous and monolithic (these often are "facts" mustered to support the purportedly oppressive, authoritarian, and constricted nature of the tradition); such impressions can be found throughout East Asia and dominate in the West. This is quite deplorable for it gives us no genuine sense of the creatively rich, philosophically powerful, highly variegated, and still very much open-ended nature of the Confucian tradition. This volume addresses this misconstrual and misrepresentation of Confucianism by presenting a philosophically critical account of different Confucian thinkers and schools, across place (China, Korea, and Japan) and time (the 10th to 19th centuries).

General

Imprint: Oxford UniversityPress
Country of origin: United States
Release date: November 2016
Authors: Philip J. Ivanhoe (Chair Professor of East Asian & Comparative Philosophy & Religion, Department of Public Policy)
Dimensions: 243 x 165 x 24mm (L x W x T)
Format: Hardcover - Cloth over boards
Pages: 264
ISBN-13: 978-0-19-049201-4
Categories: Books > Humanities > Philosophy > Non-Western philosophy > Oriental & Indian philosophy
Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > Confucianism
Books > Philosophy > Non-Western philosophy > Oriental & Indian philosophy
Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > Confucianism
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LSN: 0-19-049201-5
Barcode: 9780190492014

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