As in the study of any social problem, to understand terrorism
we must understand how certain interest groups and bureaucratic
agencies present their particular views of terrorist phenomena, and
how they strive and try to establish these as the ones that come to
be accepted as obviously correct. We also need to consider their
audiences. Why do the media accept or reject certain views of
terrorism? Why does the public accept one kind of rhetorical
presentation rather than another? How aYe popular attitudes shaped
and reshaped by the images and stereotypes offered in the mass
media, and in popular culture? When we appreciate the processes
involved in making news about terrorism, we are better able to sift
critically the claims that are made, and to evaluate policies.
"Images of Terror "provides a critical guide to the images of
terrorism that we see daily in the mass media. All too often,
scholars and journalists accept uncritically the interpretations of
terrorism they receive from governments and official agencies. Our
perceptions of terrorism are formed by the interaction of
bureaucratic agencies, academics and private experts, and the mass
media. Yet the images and stereotypes offered do not necessarily
reflect objective reality.
Jenkins argues that terrorism, like most other problems, is
socially constructed. He does not suggest that terrorism is not a
real problem, an authentic menace, or that society should not
respond promptly and effectively to terrorist threats. But rather
than being something understood in the same way by people in
different societies and different eras, the concept of terrorism is
shaped by social and political processes, by bureaucratic needs and
media structures. This process of construction applies both to the
overall concept, and to specific movements, to groups and their
actions.
For the foreseeable future, terrorism is likely to remain a
dominant issue in the political life of the United States, and
indeed of much of the world. This book raises important questions
about how we form our notions of the enemy to be confronted, and
how, when we make statements about terrorism, we know what we think
we know.
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