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Change within Tradition among Jewish Women in Libya (Hardcover, New)
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Change within Tradition among Jewish Women in Libya (Hardcover, New)
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In the first major study of women in an Arab country's Jewish
community, Rachel Simon examines the changing status of Jewish
women in Libya from the second half of the nineteenth century until
1967, when most Jews left the country. Simon shows how social,
economic, and political changes in Libyan society as a whole
affected its Jewish minority and analyzes the developments in
women's social position, family life, work, education, and
participation in public life. Jews lived in Libya for more than two
thousand years. As a result of their isolation from other Jewish
centers and their extended coexistence with Berber and Arab
Muslims, the Jews of Libya were strongly influenced by the manners,
customs, regulations, and beliefs of the Muslim majority. The late
nineteenth century witnessed a growing European cultural and
economic penetration of Ottoman Liibya, which increased after the
Italian occupation of Libya in 1911. Italian rule continued until a
British Military Administration was established in 1942-43. Libya
became independent in late 1951. The changing political regimes
presented the Jewish minority with different models of social and
cultural behavior. These changes in the foci of inspiration and
imitation had significant implications for the position of Jewish
women, as Jewish traditional society was exposed to modernizing and
Westernizing influences. Economic factors had a strong impact on
the position of women. Because of recurring economic crises in the
late nineteenth century, Jewish families became willing to allow
women to work outside the home. Some families also allowed their
daughters to pursue vocational training and thus exposed them also
to academic studies, especially at schools operated by
representatives of European Jewish organizations. Although economic
and educational opportunities for women increased, the Jewish
community as a whole remained traditional in its social structure,
worldview, and approach to interpersonal relations. The principles
upon which the community operated did not change drastically, and
the male power structure did not alter in either the private or the
public domain. Thus the position of women changed little within
these spheres, despite the expansion of opportunities for women in
education and economic life. Change was slow, evolutionary, and
within the framework of traditional society.
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