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Women, Wealth, and Community in Perpignan, c. 1250-1300 - Christians, Jews, and Enslaved Muslims in a Medieval Mediterranean Town (Paperback)
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Women, Wealth, and Community in Perpignan, c. 1250-1300 - Christians, Jews, and Enslaved Muslims in a Medieval Mediterranean Town (Paperback)
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Women, Wealth, and Community in Perpignan, c. 1250-1300
investigates the gender system at work in medieval Perpignan. Using
a series of notarial registers - unique as surviving records for
the social history of the thirteenth-century realms of Aragon and
Majorca, the political confederations to which this town belonged -
Rebecca L. Winer opens a window onto the experiences of women and
their families. Her interpretive framework reveals medieval
assumptions about the distinct natures of Christian, Jewish, and
enslaved Muslim women by analyzing which actions were curbed,
controlled, or fostered in these different groups. Sensitive to
questions of social rank and marital status, the book departs from
traditional women's history by asking how a woman's religious
identity factored in determining her economic and legal options in
this society. As a frontier town, Perpignan lends itself well to an
analysis of relations among Christians, Jews and Muslim slaves. The
later thirteenth century also provides an ideal focus for this
inquiry since the politics of Christian expansion and the economics
of the western Mediterranean meant that Jewish communities
flourished. In contrast, Christian/Muslim relations unfolded
particularly tensely due to intermittent conflict and both groups'
slave trade almost exclusively in each other's people. Winer
reconstructs how the members of these three communities negotiated
shared space, conducting all manner of exchanges, making
(endogamous) marriages, wills, commercial contracts, and arranging
for the care of children whose fathers were lost to war or disease.
The first section of the book focuses on women's legal status, work
and control of financial resources in the two dominant communities,
Christian and Jewish, across the social spectrum. It goes on to
compare the ways in which mothers' relationships to their children
were understood in the Christian and Jewish communities. The book
concludes by entering the homes of Christian
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