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Evil Desires and the Kingdom of God - Ancient Jewish Perceptions and Legislations concerning Illicit Sexual Relationships (Paperback)
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Evil Desires and the Kingdom of God - Ancient Jewish Perceptions and Legislations concerning Illicit Sexual Relationships (Paperback)
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Master's Thesis from the year 2009 in the subject History - World
History - Early and Ancient History, grade: 1,0, University of
Salzburg, language: English, abstract: As the title indicates, this
treatise explores the field of Jewish sexual ethics. It is not
intended to research all the areas associated with this topic, but
to select those realms which best explain the concrete negative
attitudes of Jewish society, particularly in the first century CE,
towards sexuality. While a very brief introduction provides an
interesting background about the pagan (i.e. Greek/Roman) views on
Jews, Judaism and Jewish sexuality - as far as the few sources
allow - the main chapters are dealing with the following different
perspectives: (1)Jewish profane literature (2)Different Jewish
sects (schools), including the early Christian "sect" (3)Jewish
Holy Scripture, including the later rabbinic (Mishnaic)
legislations These differing views on that important topic allow to
differentiate between some Jewish "mainstream" practice or
understanding and the various facets in different groups or
authors. The early Christian "sect" as given in the NT scriptures
is included as well as the Mishnaic legislation in order to
demonstrate the two most lasting and durable streams of perception.
Both survived until nowadays in the Jewish and Christian
communities, which differ quite a lot in legal regulations but
still have the same basis as given in the Hebrew Scriptures. By
researching, combining, and commenting the numerous Jewish
Scriptures, this thesis finally explains what is to be understood
by the term "sexual sin" supported by some basic principles,
although it has not been possible to investigate every aspect of
that huge field. Thus, the goal of providing a well based
reasonable argumentation as a foundation of understanding Jewish
thinking and practice, especially in the most interesting and
"restless" first century CE, is reached quite comprehensively.
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