Ren Gunon's Introduction to the Study of Hindu Doctrines can serve
as an introduction to all his later works-especially those which,
like Man and His Becoming according to the Vedanta, The Symbolism
of the Cross, The Multiple States of the Being, and Studies in
Hinduism, expound the more profound aspects of metaphysical
doctrines in greater detail. In Part I Guenon clears away certain
ingrained prejudices inherited from the 'Renaissance', with its
adulation of the Greco-Roman culture and its compensating
depreciation-both deliberate and instinctive-of other
civilizations. In Part II he establishes the fundamental
distinctions between various modes of thought and brings out the
real nature of metaphysical or universal knowledge-an understanding
of which is the first condition for the personal realization of
that 'Knowledge' which partakes of the Absolute. Words like
'religion', 'philosophy', 'symbolism', 'mysticism', and
'superstition', are here given a precise meaning. Part III presents
a more detailed examination of the Hindu doctrine and its
applications at different levels, leading up to the Vedanta, which
constitutes its metaphysical essence. Lastly, Part IV resumes the
task of clearing away current misconceptions, but is this time
concerned not with the West itself, but with distortions of the
Hindu doctrines that have arisen as a result of attempts to read
into them, or to graft onto them, modern Western conceptions. The
concluding chapter lays down the essential conditions for any
genuine understanding between East and West, which can only come
through the work of those who have attained, at least in some
degree, to the realization of 'wisdom uncreate'-that intellective,
suprarational knowledge called in the East jana, and in the West
gnosis.
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