On the first day of Francisco de San Antonio's trial before the
Spanish Inquisition in Toledo in 1625, his interrogators asked him
about his parentage. His real name, he stated, was Abram Ruben, and
he had been born in Fez of Jewish parents. How then, Inquisitors
wanted to know, had he become a Christian convert? Why had a Hebrew
alphabet been found in his possession? And what was his business at
the Court in Madrid? "He was asked," according to his dossier, "for
the story of his life." His response, more than ten folios long, is
one of the many involuntary autobiographies created by the logic of
the Inquisition that today provide rich insights into both the
personal lives of the persecuted and the social, cultural, and
political realities of the age.
In the first edition of "Inquisitorial Inquiries," Richard L.
Kagan and Abigail Dyer collected, translated, and annotated six of
these autobiographies from a diverse group of prisoners. Now they
add the fascinating life story of another victim of the
Inquisition: Esteban Jamete, a French sculptor accused of being a
Protestant. Each of the autobiographies has been selected to
represent a particular political or social issue, while at the same
time raising more intimate questions about the religious, sexual,
political, or national identities of the prisoners. Among them are
a politically incendiary prophet, a self-proclaimed hermaphrodite,
and a "morisco," an Islamic convert to Catholicism.
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