Singapore Malays subscribe to mostly traditional rather than modern
interpretations of Islam. Singapore state officials, however, wish
to curb the challenges such interpretations bring to the country's
political, social, educational and economic domains. Thus, these
officials launched a programme to socially engineer modern Muslim
identities amongst Singapore Malays in 2003, which is ongoing.
Negotiating Muslim Identities documents a variety of ethnographic
encounters that point to the power struggles surrounding two basic
and very different ways of living. While the Singapore state has
gained some successes for its project, it has also faced
significant and multiple setbacks. Amongst them, state officials
have had to contend with traditional Islamic authority that Malay
elders carry and who cannot be ignored because these elders are
time-entrenched authority figures in their community. One of the
book's significant contributions is that it documents how
Singapore, an avowedly secular state, has now turned to Islam as a
tool for governance. Just as significant are the insights the study
provides on another aspect of Singapore state governance, one
usually described as authoritarian'. The book demonstrates that
even authoritarian' states can face serious obstacles in the face
of religion's influence over its followers. The academic literature
on Singapore Malays is sparse: this work not only fills gaps in the
existing academic literature but provides new and original research
data. Its data-rich ethnographic and anthropological approach show
the complexities of Malay and Muslim social contexts, and
complements other works that examine Southeast Asian states '
management of Islam, which has attracted much scholarship given the
global interest in Islam-based politics and social organisation.
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