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Democratic Authority and the Separation of Church and State (Paperback)
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Democratic Authority and the Separation of Church and State (Paperback)
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Democratic states must protect the liberty of citizens and must
accommodate both religious liberty and cultural diversity. This
democratic imperative is one reason for the increasing secularity
of most modern democracies. Religious citizens, however, commonly
see a secular state as unfriendly toward religion. This book
articulates principles that enable secular governments to protect
liberty in a way that judiciously separates church and state and
fully respects religious citizens. After presenting a brief account
of the relation between religion and ethics, the book shows how
ethics can be independent of religion-evidentially autonomous in a
way that makes moral knowledge possible for secular
citizens-without denying religious sources a moral authority of
their own. With this account in view, it portrays a church-state
separation that requires governments not only to avoid religious
establishment but also to maintain religious neutrality. The book
shows how religious neutrality is related to such issues as
teaching evolutionary biology in public schools, the legitimacy of
vouchers to fund private schooling, and governmental support of
"faith-based initiatives." The final chapter shows how the proposed
theory of religion and politics incorporates toleration and
forgiveness as elements in flourishing democracies. Tolerance and
forgiveness are described; their role in democratic citizenship is
clarified; and in this light a conception of civic virtue is
proposed. Overall, the book advances the theory of liberal
democracy, clarifies the relation between religion and ethics,
provides distinctive principles governing religion in politics, and
provides a theory of toleration for pluralistic societies. It
frames institutional principles to guide governmental policy toward
religion; it articulates citizenship standards for political
conduct by individuals; it examines the case for affirming these
two kinds of standards on the basis of what, historically, has been
called natural reason; and it defends an account of toleration that
enhances the practical application of the ethical framework both in
individual nations and in the international realm.
General
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