Books > Humanities > Religion & beliefs > General > Philosophy of religion
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Democratic Authority and the Separation of Church and State (Hardcover, New)
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Democratic Authority and the Separation of Church and State (Hardcover, New)
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Democratic states must protect the liberty of citizens and must
accommodate both religious liberty and cultural diversity. This
democratic imperative is one reason for the increasing secularity
of most modern democracies. Religious citizens, however, commonly
see a secular state as unfriendly toward religion. This book
articulates principles that enable secular governments to protect
liberty in a way that judiciously separates church and state and
fully respects religious citizens.
After presenting a brief account of the relation between religion
and ethics, the book shows how ethics can be independent of
religion-evidentially autonomous in a way that makes moral
knowledge possible for secular citizens--without denying religious
sources a moral authority of their own. With this account in view,
it portrays a church-state separation that requires governments not
only to avoid religious establishment but also to maintain
religious neutrality. The book shows how religious neutrality is
related to such issues as teaching evolutionary biology in public
schools, the legitimacy of vouchers to fund private schooling, and
governmental support of "faith-based initiatives." The final
chapter shows how the proposed theory of religion and politics
incorporates toleration and forgiveness as elements in flourishing
democracies. Tolerance and forgiveness are described; their role in
democratic citizenship is clarified; and in this light a conception
of civic virtue is proposed.
Overall, the book advances the theory of liberal democracy,
clarifies the relation between religion and ethics, provides
distinctive principles governing religion in politics, and provides
a theory of toleration for pluralistic societies. It frames
institutional principles to guide governmental policy toward
religion; it articulates citizenship standards for political
conduct by individuals; it examines the case for affirming these
two kinds of standards on the basis of what, historically, has been
called natural reason; and it defends an account of toleration that
enhances the practical application of the ethical framework both in
individual nations and in the international realm.
General
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