In the most influential chapter of his most important
philosophical work, the "Phenomenology of Spirit," Hegel makes the
central and disarming assertions that "self-consciousness is desire
itself" and that it attains its "satisfaction" only in another
self-consciousness. "Hegel on Self-Consciousness" presents a
groundbreaking new interpretation of these revolutionary claims,
tracing their roots to Kant's philosophy and demonstrating their
continued relevance for contemporary thought.
As Robert Pippin shows, Hegel argues that we must understand
Kant's account of the self-conscious nature of consciousness as a
claim in practical philosophy, and that therefore we need radically
different views of human sentience, the conditions of our knowledge
of the world, and the social nature of subjectivity and
normativity. Pippin explains why this chapter of Hegel's
"Phenomenology" should be seen as the basis of much later
continental philosophy and the Marxist, neo-Marxist, and
critical-theory traditions. He also contrasts his own
interpretation of Hegel's assertions with influential
interpretations of the chapter put forward by philosophers John
McDowell and Robert Brandom.
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