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Racial Hygiene - Medicine under the Nazis (Paperback, Revised)
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Racial Hygiene - Medicine under the Nazis (Paperback, Revised)
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Scholars exploring the history of science under the Nazis have
generally concentrated on the Nazi destruction of science or the
corruption of intellectual and liberal values. Racial Hygiene
focuses on how scientists themselves participated in the
construction of Nazi racial policy. Robert Proctor demonstrates
that the common picture of a passive scientific community coerced
into cooperation with the Nazis fails to grasp the reality of what
actually happened-namely, that many of the political initiatives of
the Nazis arose from within the scientific community, and that
medical scientists actively designed and administered key elements
of National Socialist policy. The book presents the most
comprehensive account to date of German medical involvement in the
sterilization and castration laws, the laws banning marriage
between Jews and non-Jews, and the massive program to destroy
"lives not worth living." The study traces attempts on the part of
doctors to conceive of the "Jewish problem" as a "medical problem,"
and how medical journals openly discussed the need to find a "final
solution" to Germany's Jewish and gypsy "problems." Proctor makes
us aware that such thinking was not unique to Germany. The social
Darwinism of the late nineteenth century in America and Europe gave
rise to theories of racial hygiene that were embraced by
enthusiasts of various nationalities in the hope of breeding a
better, healthier, stronger race of people. Proctor also presents
an account of the "organic" health movement that flourished under
the Nazis, including campaigns to reduce smoking and drinking, and
efforts to require bakeries to produce whole-grain bread. A
separate chapter is devoted to the emergence of a resistance
movement among doctors in the Association of Socialist Physicians.
The book is based on a close analysis of contemporary documents,
including German state archives and more than two hundred medical
journals published during the period. Proctor has set out not
merely to tell a story but also to urge reflection on what might be
called the "political philosophy of science"-how movements that
shape the policies of nations can also shape the structure and
priorities of science. The broad implications of this book make it
of consequence not only to historians, physicians, and people
concerned with the history and philosophy of science, but also to
those interested in science policy and medical ethics.
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