It is arguably Confucianism, not Communism, which lies at the
core of China's deepest sense of self. Although reviled by Chinese
intellectuals of the 1950s-1990s, who spoke of it as "yellow silt
clotting the arteries of the country," Confucianism has defied
eradication, remaining a fundamental part of the nation's soul for
2500 years. And now, as China assumes greater ascendancy on the
world economic stage, it is making a strong comeback as a pragmatic
philosophy of personal as well as corporate transformation, popular
in both home and boardroom. What is this complex system of ideology
that stems from the teachings of a remarkable man called Confucius
(Kongzi), who lived in the distant sixth century BCE? Though he
left no writings of his own, the oral teachings recorded by the
founder's disciples in the "Analects" left a profound mark on later
Chinese politics and governance. They outline a system of social
cohesiveness dependent upon personal virtue and self-control. For
Confucius, society's harmony relied upon the appropriate behaviour
of each individual within the social hierarchy; and its emphasis on
practical ethics has led many to think of Confucianism as a secular
philosophy rather than a religion. In this new, comprehensive
introduction, Ronnie Littlejohn argues rather that Confucianism is
profoundly spiritual, and must be treated as such. He offers full
coverage of the tradition's sometimes neglected metaphysics, as
well as its varied manifestations in education, art, literature and
culture.
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