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The Logic of Love - Discovering Paul's "Implicit Ethics" through 1 Corinthians (English, German, Hardcover)
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The Logic of Love - Discovering Paul's "Implicit Ethics" through 1 Corinthians (English, German, Hardcover)
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The goal of the present study unfolds in the following four ways.
First, in analyzing Pauline writings (primarily Paul's First Letter
to the Corinthians) it can be demonstrated that the Apostle can be
described as an ethicist. The hypothesis operative here is that in
the sources, despite their occasional and situational character and
their epistolary form, one can recognize a coherent system of
grounds for behavior (i.e., ethics). I call this recognizable
ethics "implicit ethics." Secondly, this work pursues an explicit
ethical interpretation of Paul's writings. What does it mean to
read these texts through an ethical lens? I here offer an approach
with which one can decipher the ethical content of a historical
text. This methodology for ethical analysis (so called 'organon')
is not only applicable to Paul's writings, but can also provide an
impetus for the ethical interpretation of other NT texts and even
for the literature of early Christianity and the Bible more
generally. The variety of forms and the complexity of the
reflection in Paul's letters can, in a third point, enrich the
discourse of theological ethics. It will be seen, that the
rationale for his ethics is pluralistic and simply cannot be
described in a one-sided manner as simply being a "deontological
ethics of norms." Along these lines, a fourth element is found in
stimulating interdisciplinary debates concerning ethics. If one is
able to examine and describe the norms and grounds of justification
in Biblical ethics using the language and forms of description
utilized in modern ethical theory, biblical ethics could once again
gain a voice that can be taken seriously in the modern discussion
of values. The point is not to have Scripture per se join the
discussion but for these texts to function as a "laboratory" (Paul
Ricoeur) in which ethical speech and thought relevant for
contemporary concerns can be inspired and encouraged. In a
concluding chapter this dialogue is already started by describing
specific aspects of Pauline ethics against the background or moral
philosophical debate, e.g. "bodily ethics - beyond hedonism",
"ethics of relinquishing - beyond contractual ethics" or "ethics of
love beyond Eudaimonian ethics".
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