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American Philosophy before Pragmatism (Hardcover)
Loot Price: R1,731
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American Philosophy before Pragmatism (Hardcover)
Series: The Oxford History of Philosophy
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Russell B. Goodman tells the story of the development of philosophy
in America from the mid-18th century to the late 19th century. The
key figures in this story, Jonathan Edwards, Benjamin Franklin,
Thomas Jefferson, the writers of The Federalist, and the romantics
(or 'transcendentalists') Emerson and Thoreau, were not professors
but men of the world, whose deep formative influence on American
thought brought philosophy together with religion, politics, and
literature. Goodman considers their work in relation to the
philosophers and other thinkers they found important: the deism of
John Toland and Matthew Tindal, the moral sense theories of Francis
Hutcheson, Adam Smith, and David Hume, the political and religious
philosophy of John Locke, the romanticism of William Wordsworth and
Samuel Taylor Coleridge, and the transcendental idealism of
Immanuel Kant. Goodman discusses Edwards's condemnation and
Franklin's acceptance of deism, argues that Jefferson was an
Epicurean in his metaphysical views and a Christian, Stoic, and
Epicurean in his moral outlook, traces Emerson's debts to writers
from Madame de Stael to William Ellery Channing, and considers
Thoreau's orientation to the universe through sitting and walking.
The morality of American slavery is a major theme in American
Philosophy before Pragmatism, introduced not to excuse or condemn,
but to study how five formidably intelligent people thought about
the question when it was-as it no longer is for us-open. Edwards,
Franklin and Jefferson owned slaves, though Franklin and Jefferson
played important roles in disturbing the uneasy American moral
equilibrium that included slavery, even as they approved an
American constitution that included it. Emerson and Thoreau were
prominent public opponents of slavery in the eighteen forties and
fifties. The book contains an Interlude on the concept of a
republic and concludes with an Epilogue documenting some
continuities in American philosophy, particularly between Emerson
and the pragmatists.
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