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Thinking Through Islamophobia - Global Perspectives (Paperback, New Ed.)
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Thinking Through Islamophobia - Global Perspectives (Paperback, New Ed.)
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Since September 11 the term Islamophobia has entered common
parlance across the globe. Widely used but diversely and
inconsistently defined and deployed, Islamophobia remains hotly
disputed and frequently disavowed both as word and concept. To its
supporters it names a defining feature of our times and is an
important tool to highlight injustices faced by and specific to
Muslims, but its effectiveness is weakened by lack of agreed
meaning and of clarity in relation to such terms as racism and
orientalism. To its detractors Islamophobia is either a
fundamentally flawed category or, worse, a communitarian fig leaf
behind which 'backward' social practices and totalitarian political
ambitions are covered up. The backdrop to these debates and more
generally to the mobilizations and contestations, to which they
give expression, is a succession of 'moral panics' centred on the
figure of the Muslim. Adopting a global perspective this collection
is conceptually framed in terms of four arenas which provide the
four distinct contexts for the problematization of Muslim identity,
and the ways in which Islamophobia may be deployed. Drawing on
diverse fields of disciplinary and geographical expertise twenty
six contributors address the question of Islamophobia in a series
of interventions which range from large and sustained arguments to
illustrations of particular themes across these contexts:
'Muslimistan' (broadly the OIC member countries); states in which
Muslims either form a minority or hold a socio-economically
subaltern position but in which the Muslim minority cannot be
easily dismissed as recent arrivals (such as India, Russia and
China as well as Thailand); lands in which Muslims are represented
as newly arrived immigrants (Western plutocracies), and the regions
in which the Muslim presence is minimal or virtual and the
problematization of Muslim identity is vicarious. Rejecting both
uncritical transhistorical uses of the term Islamophobia and no
less uncritical dismissals of the term the collection navigates a
course in betwixt and between these two extremes pioneering a path
to a series of investigations of Islamophobia that are predicated
in the articulation of Muslim agency as its necessary ground.
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