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Inspiration in the Age of Enlightenment (Hardcover)
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Inspiration in the Age of Enlightenment (Hardcover)
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Inspiration in the Age of Enlightenment reconsiders theories of
apostrophe and poetic authority to argue that the Augustan age
created a new form of inspiration, one that not only changed the
relationship of literary production to authority in the modern
period but that also crucially contributes to defining the movement
of secularization in literature from the Renaissance to
Romanticism. Usually considered the conservative counterparts to
the Romantic project of secularizing religious enthusiasm, the
Augustans are seen only in terms of negation: they remain a mere
extension of seventeenth-century fury against enthusiastic
discourse. This book disrupts and re-historicizes that literary
lineage. By examining the formal mechanisms of invocation in
Augustan literature, and by exploring a wider range of writers that
extends beyond Swift and his vehement critique of enthusiasm, Eron
charts a positive reform of enthusiasm as a species of the secular,
which conforms to, instead of resisting, Enlightenment principles
of the aesthetic; these call for a type of affect that promotes
free reason and envisions the author's use of language as a process
of discovery.Seeking to redefine what we mean by secularization in
the early stages of the modern period, this book argues that
secularization's link to enthusiasm, or inspiration, often
associated with Romanticism, is an early eighteenth-century
development. In using the term secular to characterize modern
invocation, Eron considers Augustan inspiration not merely as a
gesture towards the non-divine or non-metaphysical, but as a
literary-rhetorical device that separates this world from the next
insofar as it adopts the didactic, dialogic principles of an
eighteenth-century public sphere. If Romantic enthusiasm has been
described through the rhetoric of transport, or unworlding, then
Augustan invocation appears more akin to a process of worlding in
its central aims to appeal to the social other as a function of the
eighteenth-century belief in a literary public sphere. This book
makes a much-needed argument for the presence of a type of
invocation in the Augustan age that aligns with early Enlightenment
principles of the aesthetic and reveals definitions of genius and
inspiration (hitherto unnoted in the eighteenth-century critical
discourse) as formal agents of didacticism.
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