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What Is a Jewish Classicist? - Essays on the Personal Voice and Disciplinary Politics (Hardcover)
Loot Price: R1,530
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What Is a Jewish Classicist? - Essays on the Personal Voice and Disciplinary Politics (Hardcover)
Series: Rubicon
Expected to ship within 9 - 15 working days
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In recent years, there has been no issue that has convulsed
academia and its role in society more stridently than the personal
politics of its institutions: who has access to education? How does
who you are change what you study and how you engage with it? How
does scholarship reflect the politics of society - how should it?
These new essays from one of the best-known scholars of ancient
Greece offer a refreshing and provocative contribution to these
discussions. What Is a Jewish Classicist? analyses how the personal
voice of a scholar plays a role in scholarship, how religion and
cultural identity are acted out within an academic discipline, and
how translation, the heart of any engagement with the literature of
antiquity, is a transformational practice. Topical, engaging,
revelatory, this book opens a sharp and personal perspective on how
and why the study of antiquity has become such a battlefield in
contemporary culture. The first essay looks at how academics can
and should talk about themselves, and how such positionality
affects a scholar's work - can anyone can tell his or her own story
with enough self-consciousness, sophistication and care? The second
essay, which gives the book its title, takes a more
socio-anthropological approach to the discipline, and asks how its
patterns of inclusion and exclusion, its strategies of
identification and recognition, have contributed to the shape of
the discipline of classics. This initial enquiry opens into a
fascinating history of change - how Jews were excluded from the
discipline for many years but gradually after the Second World war
became more easily assimilated into it. This in turn raises
difficult questions for the current focus on race and colour as the
defining aspects of personal identification, and about how academia
reflects or contributes to the broader politics of society. The
third essay takes a different historical approach and looks at the
infrastructure or technology of the discipline through one of its
integral and time-honoured practices, namely, translation. It
discusses how translation, far from being a mere technique, is a
transformational activity that helps make each classicist what they
are. Indeed, each generation needs its own translations as each era
redefines its relation to antiquity.
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