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The Theological Anthropology of Eustathius of Antioch (Hardcover)
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The Theological Anthropology of Eustathius of Antioch (Hardcover)
Series: Oxford Early Christian Studies
Expected to ship within 12 - 19 working days
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This authoritative study explores Eustathius of Antioch's
theological anthropology, offering insight into one of the most
important thinkers of the early Arian controversy. Sophie
Cartwright situates Eustathius' thought in relation to the early
'Arian' controversy, the Constaninian Revolution, the theological
legacies of Irenaeus and Origen, and the philosophical commentary
tradition. She also locates Eustathius within his historical
context and provides a detailed overview of the sources for his
complex and fragmented corpus. Eustathius' anthropology is indebted
to a tradition shaped by the theology of Irenaeus, that had already
come into conversation with Origen. Dr Cartwright suggests that
Origen's own thought was indebted to Irenaeus but that he had a
radically different cosmology; this shaped subsequent engagement
with both thinkers. Eustathius' theology of embodiment draws on
Irenaeus, in opposition to what he perceives as the Origenist and
Platonist anthropology which, in his anti-Arian works, he
associates with Eusebius of Caesarea. However, he is deeply
indebted to Origen for his doctrine of Christ's human soul and,
consequently, his wider psychology. He places humanity at a great
distance from God and seeks to give humanity autonomous value,
especially in his discourse on God's image. This represents one
logical negotiation of the rejection of Origen's eternal
intelligible world. Eustathius' divisive Christology offers a
picture of Christ as the perfect human being that echoes Irenaeus'
Adam-Christ typology, fleshed out by an Origenian discourse on
Christ's human soul and infused with a keen awareness of the chasm
between God and humankind. He proffers a doctrine of inherited
sinfulness as an alternative to Origen's doctrine of the fall and
looks to a corporeal eschatological kingdom ruled over by the human
Christ; this eschatology probably reflects discomfiture with
Constantine's role in the church.
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