Why was eighteenth-century English culture so fascinated with
the things its society discarded? Why did Restoration and Augustan
writers such as Milton, Dryden, Swift, and Pope describe, catalog,
and memorialize the waste matter that their social and political
worlds wanted to get rid of--from the theological dregs in
"Paradise" Lost to the excrements in "The Lady's Dressing Room" and
the corpses of A "Journal of the Plague Year?" In "Making Waste,"
the first book about refuse and its place in Enlightenment
literature and culture, Sophie Gee examines the meaning of waste at
the moment when the early modern world was turning modern.
Gee explains how English writers used contemporary theological
and philosophical texts about unwanted and leftover matter to
explore secular, literary relationships between waste and value.
She finds that, in the eighteenth century, waste was as culturally
valuable as it was practically worthless--and that waste
paradoxically revealed the things that the culture cherished
most.
The surprising central insight of "Making Waste" is that the
creation of value always generates waste. Waste is therefore a
sign--though a perverse one--that value and meaning have been made.
Even when it appears to symbolize civic, economic, and political
failure, waste is in fact restorative, a sign of cultural
invigoration and imaginative abundance. Challenging the
conventional association of Enlightenment culture with political
and social improvement, and scientific and commercial progress,
"Making Waste" has important insights for cultural and intellectual
history as well as literary studies.
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