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The Trinitarian Vision of Jonathan Edwards and David Coffey (Hardcover, New)
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The Trinitarian Vision of Jonathan Edwards and David Coffey (Hardcover, New)
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Many Evangelicals want to believe in a God who is merciful to the
multitudes that never hear the Gospel of Jesus Christ, but lack the
theological categories to support that aspiration. This book
addresses these areas of evangelical theology by drawing on a
well-known figure in the evangelical tradition-Jonathan Edwards
(1703-1758)-and a contemporary Roman Catholic theologian-David
Coffey (1934-). Though they may seem theological worlds apart,
their use of a common trinitarian theology-the Augustinian mutual
love model-led them to similar conclusions on Christology,
pneumatology, and the theology of grace. Their common trinitarian
vision provides resources to develop a transformational and
relational vision of redemption and an inclusivist theology of
religions within the evangelical tradition.The book brings Jonathan
Edwards' and David Coffey's trinitarian understanding of God and
redemption into ecumenical and constructive dialogue. The Trinity
plays a systemic role in their theology and leads them to similar
Spirit Christologies and pneumatological concepts of grace. Their
use of the Augustinian mutual love model of the Trinity and their
integration of it with Christology and pneumatology provide the
resources to develop a transformational and relational vision of
redemption and inclusivist theology of religions.To achieve its
historical, ecumenical, and constructive program, the book moves
through three steps. The first describes the Augustinian mutual
love model of the Trinity in light of two of its major historical
representatives-St. Augustine and St. Thomas Aquinas-and situates
Edwards' and Coffey's thought in continuity with that tradition.
The second section demonstrates that Edwards and Coffey's shared
trinitarian theology led them to similar Spirit Christologies and
pneumatological concepts of grace. Based on the historical and
comparative work in the first two sections, the third section makes
two constructive proposals. First, it presents a relational and
transformational understanding of redemption in place of the
traditional Protestant evangelical legal doctrine of justification
and formulaic approach to spiritual formation. Second, it proposes
an inclusive theology of religions that includes a positive
theological attitude toward the universal human religious quest and
its manifestation in various religious traditions of the
world.Intended for students and scholars working in evangelical,
ecumenical, and trinitarian theology, this project seeks to make a
constructive contribution to contemporary evangelical theology.The
book will appeal to multiple audiences. First, it is important for
Edwards scholars and to readers with a general interest in Edwards
since there are few book-length treatments of his trinitarianism.
Moreover, and accenting its appeal, the book presents an
alternative interpretation of his trinitarian theology relative to
the previous books. Second, it should attract the attention of
evangelical theologians interested in the doctrine of the Trinity,
ecumenical theology, revising traditional evangelical views on
Christ and the Holy Spirit, and developing an evangelical theology
of religions. Finally, the book will be valuable to Catholic
theologians interested in ecumenical theology and especially that
related to Evangelicalism.
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