French philosophy since World War II has been preoccupied with
the issue of difference. Specifically, it has wanted to promote or
to leave room for ways of living and of being that differ from
those usually seen in contemporary Western society. Given the
experience of the Holocaust, the motivation for such a
preoccupation is not difficult to see. For some thinkers,
especially Jean-Luc Nancy, Jacques Derrida, Emmanuel Levinas, and
Gilles Deleuze, this preoccupation has led to a mode of
philosophizing that privileges difference as a philosophical
category. Nancy privileges difference as a mode of conceiving
community, Derrida as a mode of conceiving linguistic meaning,
Levinas as a mode of conceiving ethics, and Deleuze as a mode of
conceiving ontology.
Reconsidering Difference has a twofold task, the primary one
critical and the secondary one reconstructive. The critical task is
to show that these various privilegings are philosophical failures.
They wind up, for reasons unique to each position, endorsing
positions that are either incoherent or implausible. Todd May
considers the incoherencies of each position and offers an
alternative approach. His reconstructive task, which he calls
"contingent holism," takes the phenomena under
investigation--community, language, ethics, and ontology--and
sketches a way of reconceiving them that preserves the motivations
of the rejected positions without falling into the problems that
beset them.
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